You Are Six

You are six.

You’re in the back seat of a car. The windows are broken. There’s glass in your hair. There’s something warm and wet on your face. You don’t know what it is. You don’t want to know what it is.

Your uncle is in the front seat. He isn’t moving. Your aunt is next to you. She isn’t moving either. Your cousins were here. They were here a minute ago. Now they’re quiet. Everyone is quiet. The car is quiet. The world is quiet except for the sound that’s getting closer. The loud sound. The bad sound. The sound that made everyone stop moving.

You are six.

You don’t understand this.

You understand being scared.

You understand wanting your mother. You understand that something is very wrong and no one is answering you when you call their names.

You find a phone. You don’t know whose it is. It was in someone’s hand. The hand isn’t holding it anymore. You dial. You don’t know the number but your fingers do. Someone taught you. Someone told you what to do if you were ever in trouble.

You are in trouble.

“Come get me,” you say. “I’m so scared.”

Your voice is small. Your voice is shaking. Your voice is the only thing left in this car that still works.

The dispatcher answers. A voice on the other end. A grown-up. Grown-ups fix things. Grown-ups make the monsters go away. You tell her where you are. You tell her you’re alone. You tell her everyone is hurt. You tell her you want your mother.

“Stay on the line,” the voice says. “Help is coming. An ambulance is coming. Just hold on.”

You hold on. You hold the phone like it’s a hand. You hold the phone like it’s the only thing keeping you alive. Maybe it is.

You can hear the noise. It’s close. It’s getting closer. You press yourself against the seat. You make yourself small. You are already small. You are six. You are the smallest thing in this car. But you make yourself smaller. You try to disappear. You try to be the kind of quiet that the noise can’t find.

“Are they coming?” you ask.

“They’re coming,” the voice says. “Stay with me. Don’t hang up.”

You don’t hang up. You don’t let go. You breathe into the phone. You cry into the phone. You exist into the phone because there is nowhere else for you to exist.

The ambulance is dispatched. Two medics. They have families. They have children of their own. They are driving toward you. They are driving into the sound. They are driving into the thing that made everyone stop moving. Because you are six and you are scared and you called for help and they are coming.

They did everything right. They shared the coordinates. They shared the route. They received approval. They followed the rules that are supposed to protect people who are trying to save six-year-old girls.

You hear something. A different sound. Something else. Something big. Something close.

“Are they here?” you ask. “Is it the ambulance?”

The line goes dead.

You are six. You are in a car. You are surrounded by bodies. The phone is silent. The voice is gone. The help is not coming.

You don’t know that the ambulance was hit. You don’t know that the drivers are dead. You don’t know that the coordinates were shared and the approval was given and the rules were followed and it didn’t matter. You don’t know any of this.

You are six.

You are scared and alone.

You are waiting for someone to come.

No one comes.

You lie in that car. You lie with your uncle who isn’t moving. You lie with your aunt who isn’t answering. You lie in the dark. You lie in the cold. You lie for days. You are six years old and you are lying in a car with your dead family and no one is coming.

Twelve days later, they find you. What’s left of you. What’s left of the car. What’s left of the ambulance. What’s left of the medics who tried to reach you. What’s left of the rules that were supposed to protect you.

Your name was Hind Rajab.

You were Palestinian. You lived in Gaza.

You were just her…

And now… you are not sure if she deserved to be saved.

See that flicker right there… that is the disease.

That distance is the point. You cared when she was just a six-year-old. You qualify when she’s a Palestinian six-year-old. You felt the fear in your own chest. You felt the phone in your own hand…

And now you’re looking for a reason not to care.

There is no both sides to being six. There is no both sides to calling for help. There is no both sides to Yousef and Ahmed’s ambulance hit with coordinates shared and approval granted. There is no both sides to lying dead for twelve days while the world moved on.

YOU funded this, my dear reader.

YOU!

Your tax dollars bought the weapons. Your senators voted for the aid. Your president signed the package. Your country vetoed the ceasefire. That money has a return address. The fucking blood has a receipt.

$3.8 billion every year. That’s the baseline. That’s the automatic deposit. Plus $14.1 billion in emergency aid. The Senate voted 79-18. The House voted 366-58. Both parties. Both chambers. Your representatives. Your money. Your weapons. Your war.

A single 155mm artillery shell costs $800. Hind Rajab’s life was calculated in the profit margins of the companies that built those weapons. Their stock prices rose while her body decayed in that car.

Over 14,000 children killed in Gaza. A classroom every day for seven months. A generation erased while the world watches. Over 190 medical workers killed. Over 100 journalists killed. Over 150 UN workers killed. The people who try to save. The people who try to tell the truth. The people who try to help. Eliminated. Systematically. Deliberately. While your government provides the weapons and the diplomatic cover.

You were just her.

You were just six.

You were just in that car.

You held that phone.

You begged for your life.

And the money that killed you came from the taxes you pay and the representatives you elect and the system you participate in every single day.

What do you call a world that hears a child beg for her life and does nothing?

What do you call leaders who fund the bombs but not the rescue?

What do you call yourself, now that you know you were her and you killed her?

The phone line is dead. The ambulance is destroyed. The child rotted in the street for 12 days.

And your money keeps flowing.

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  • Matt Stone is an independent journalist and author based in Northern California. His work examines culture, memory, and the moral weight of everyday life through a clear, grounded lens. Stone’s writing currently consists of fiction and poetry, often exploring the intersection of personal experience and broader social currents.

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8 comments

  1. YOU ARE EIGHT

    You are eight.

    You are hiding under a bed.

    Your face is pressed into the tile floor. Your mouth tastes like dust. Your nose burns from smoke. Someone told you to stay quiet. Someone told you not to move. Someone told you everything would be okay.

    Everything is not okay.

    There are voices outside in the distance, getting closer.

    Not Hebrew. Arabic.

    Laughing. Yelling.

    You hear your father shouting. You hear your mother screaming your name once. Only once. Then a sound you do not understand but will remember forever.

    You are eight.

    You know what footsteps sound like.

    You know what terror sounds like.

    You know the difference between your father’s footsteps and the footsteps of strangers moving through your house like they own it.

    You hear glass breaking.

    You hear drawers opening.

    You hear men talking excitedly as if this is fun.

    One of them is filming.

    You do not understand why someone would film this.

    You hear your little sister crying from the safe room. She is five. She does not know how to whisper when she is scared. Your mother always said she was too loud.

    Now she is loud again.

    A gunshot answers her.

    Silence answers the gunshot.

    You are eight.

    You stop breathing because breathing is too loud.

    Your chest hurts. Your hands shake so hard you bite your sleeve to stop your teeth from making noise.

    You can smell something burning.

    Your home.

    Your books.

    The blanket that your savta made you.

    The kitchen where your mother cut apples for you every morning before school.

    You hear someone yell “Allahu Akbar” from outside.

    Again. Again.

    Until it forms a loose chant.

    Then cheering.

    Cheering.

    Like this is victory.

    Like this is joy.

    You wait for soldiers.

    Grown-ups fix things.

    Grown-ups come when children are hiding under beds while strangers murder their families.

    That is how the world works.

    That is what you were taught.

    You wait.

    You count seconds.

    You count breaths.

    You count footsteps.

    You count the silence after every scream.

    You hear motorcycles.

    You hear more gunfire.

    You hear your neighbor outside begging for help.

    You recognize his voice because he used to give you candy when your parents weren’t looking.

    Now his voice sounds broken.

    Then it stops.

    You are eight.

    You are very good at being quiet now.

    Hours pass.

    The sun moves.

    Your phone buzzes in your pocket.

    Messages.

    Your aunt asking if you are alive.

    Your teacher asking if everyone is safe.

    A friend sending crying emojis because children now communicate apocalypse through battery percentages and emojis.

    You type three words:

    “I am hiding”

    No punctuation.

    No extra letters.

    Just enough movement to tell the world you still exist.

    The sun is behind the earth, but bringing light to a new day devoid of light.

    In the faint pre-dawn glow someone finds you.

    Israeli soldiers.

    Their uniforms are dirty. Their faces look wrong. One of them sees you and immediately looks away because adults are not supposed to cry in front of children.

    But he cries anyway.

    You crawl out from under the bed.

    You step around blood.

    You step around shell casings.

    You step around what used to be your father.

    You are eight.

    Your parents are dead.

    Your sister is dead.

    Your dog is dead.

    Your home is blackened concrete and broken glass and the smell of burned flesh.

    You lived on a kibbutz.

    You believed fences meant safety.

    You believed you understood the difference between people and monsters.

    You believed wrong.

    And now comes the part where people explain to you why this happened.

    Now comes the part where professors and influencers and activists thousands of miles away begin discussing “context.”

    Now comes the part where your murdered family becomes a paragraph in somebody else’s revolutionary theory.

    Now comes the part where people who would have collapsed sobbing had they witnessed the last 22 hours of your life — now begin romanticizing the men who butchered your life more severely than if those men had killed you.

    See that moment right there?

    That hesitation?

    That urge to immediately explain Hamas instead of condemning Hamas?

    That is the disease.

    There is no liberation in burning children alive.

    There is no resistance in executing grandparents in kitchens.

    There is no justice in filming terrified families and uploading their murders for applause.

    There is no “complexity” to kidnapping civilians.

    There is no moral sophistication in pretending barbarism becomes noble when wrapped in slogans.

    And yet the money keeps flowing.

    From Iran.

    From networks of extremists.

    From charities too arrogant or naive to ask where the aid really goes.

    From Western activists who imagine they are funding peace while Hamas builds tunnels, buys rockets, and turns schools and hospitals into military infrastructure.

    The men who murdered your family were not starving poets.

    They were armed.

    Equipped.

    Trained.

    Funded.

    Celebrated.

    The cameras did not accidentally appear.

    The ammunition did not materialize from thin air.

    The tunnels beneath Gaza were not built with hope and friendship.

    Someone paid for all of it.

    Someone always does.

    And somewhere tonight, comfortably far away from blood and smoke and shattered kitchens, someone is posting a hashtag and congratulating themselves for their compassion while useful idiots help keep the machinery alive.

    You were eight.

    You hid under a bed while your world was erased room by room.

    And people who never heard your mother scream will still lecture you about why the men who killed her were the real victims.

      1. Awww…. Skipper!

        The “pretend to be a real writer” line is especially funny coming from someone whose article reads like a freshman creative-writing student discovering sentence fragments for the first time and deciding every thought deserves its own line break. Your entire style depends on emotional hypnosis through battering repetition. Every sentence arrives gasping for significance.

        The cadence.

        The repetitive “you are six.”

        The emotionally loaded second-person immersion.

        The delayed ideological reveal.

        The escalating moral accusation.

        Every paragraph arrives straining for devastating profundity.

        Every sentence performs its own importance.

        The prose wanders, swells, repeats itself, and stares lovingly into the mirror the entire time.

        And that is why the mirrored piece bothered you, Skipper. Because the machinery became visible. Once the exact same structure got pointed in another direction, suddenly the literary magic looked less like transcendent art and more like a political template. A very reusable template. The uncomfortable part was that the mirrored version exposed how formulaic your own piece was. And, actually, how formulaic every piece you write is.

        You thought the repetition itself was insight. You thought emotionally exhausting the reader before the political pivot felt deep and devastating. But when the exact same emotional machinery gets mirrored back at you, the spell breaks. The seams show. The trick becomes obvious. The rabbit in the magician’s hat dies.

        And your response immediately gave your game away. Instead of defending the article’s accuracy, structure, emotional manipulation, or one-sided framing, you pivoted straight to sneering. You didn’t defend the politics. You didn’t defend the emotional manipulation. You didn’t defend the moral or political conclusions. You didn’t even defend the writing itself. You went straight to sneering because of the uncomfortable realization that your supposedly singular literary voice turned out to be extremely easy to imitate. That is what actually upset you.

        And in the end, after all the melodrama and literary incense and self-conscious emotional grandeur, you still avoided talking about the actual politics entirely . . . regarding a profoundly political piece that you wrote on the most talked-about and polarizing political issue in the world today.

        Still waiting . . .

        1. I don’t know how many times this has to be explained to weak minded individuals…
          They trained their crap off of OUR WRITING!!!
          You, a monkey, being able to type in grunts, and then spitting out what a good little cuck is told by the machine, is precisely why you will never amount to anything.
          You are completely out of your league, you undeniable moron. And it feels icky for me to have to punch so far downward.

          If you, like Ron, would like to continue to in your attempts at slandering me and my writing… YOU, will find yourself in court. $5 bucks says I can get that other moron to scream about the jews on the stand… I will lump YOU right along with him. 😘 Sweetie

          1. You brought up a political subject this morning. I commented on it by writing a piece that mirrored your story with a similar tragic story about a child from October 7th. The intent was to make a political point which you were welcome to reply to.

            Instead you once again make pejorative insults, which the Vangurd does not allow: ‘cuck’ (whatever that is), ‘weak’, ‘moron’, ‘monkey’, ‘you will never amount to anything’. What value does this add to the conversation? Ron? I don’t see a Ron here.

            If I only had a dollar for everyone who ever threatened to sue me.

            Criticizing someone’s writing isn’t slander. And if you don’t want ‘they’ training on your writing, sue ‘they’.

            “$5 bucks says I can get that other moron to scream about the jews on the stand…”

            Huh? What other moron? $5? I’ll bet you $500. Though I don’t know what I’m betting on. And who is ‘screaming’ about ‘Jews’ in this scenario? And what scenario? And what are they screaming?

            “I will lump YOU right along with him.”

            I will lump you?

            Anyway, can we get back to the subject that you brought up this morning? Or are you, as I suspect from all your diversion, ‘out of your league’ on this subject?

  2. I really cannot understand why anyone would choose to deny the horror of what happened to Hind Rajab by redirecting us to another horror. Both are terrible. But using one horror to deny, neutralize or overshadow another is morally bankrupt.

    1. That’s a nice speech, except I didn’t deny, neutralize, or overshadow anything. You just assigned motives I never expressed because it’s easier than commenting on the subject. So far, no one has commented on topic except me, while two people have taken verbal swipes.

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