The Vanguard’s coverage of the Winters student protest revealed a familiar fault line in this country. It is easy, from behind a keyboard, to scold teenagers. There is nothing new about that dynamic — in the 1960s, similar generational divides surfaced as older adults condemned student protesters over the Vietnam War.
In social media criticism — often from out-of-town, if not out-of-state, older adults — much of the outrage has been directed squarely at the students themselves. They have been described as manipulated, indoctrinated, naïve, pawns.
Lost in that reaction is a basic but critical point: this protest was about ICE and immigration raids — about enforcement actions that have disrupted families in their community — not about gender identity or any of the unrelated cultural issues that critics later injected into the debate.
The problem is that many of the people criticizing these young people do not appear to understand the community they are criticizing.
As always we need to start with a fundamental misunderstanding of the law.
Under California law, students’ participation in civic protests during the school day is supported by California Education Code § 48205, which allows school districts to excuse absences for reasons deemed valid by administrators, and many districts recognize civic demonstrations under that authority. In addition, § 48907 protects students’ First Amendment rights on campus, affirming their right to free expression so long as it does not cause substantial disruption or fall within narrowly defined exceptions.
Therefore, anyone arguing that the students simply “should have been in school” misses a key legal and civic point: California law recognizes both the authority of districts to excuse civic participation and the constitutional free expression rights of students.
Whether one agrees with their cause or not, the students’ participation was lawful. Any suggestion that these students were engaged in misconduct simply by walking out collapses under the most basic legal scrutiny.
But legality is not the real source of controversy. The deeper issue is empathy — or the absence of it.
The protest in Winters centered on ICE and federal immigration enforcement and their consequences, not on gender identity, medical procedures or the cultural flashpoints imported from national cable debates.
Yet the conversation was quickly reframed — I would go further and suggest that the message was hijacked.
Beth Bourne exercised her First Amendment right to counter-protest and had every legal right to be there, a point no serious observer should dispute.
But she inserted herself into a protest focused on immigration enforcement while carrying signage supporting Trump and Vance, pivoted to discussions of “breast amputations” unrelated to the issue at hand, and proceeded to yell, record and escalate the rhetoric in front of teenagers.
Legality answers only one question: Can she do it? It does not answer another: Should she do it then and in that way?
To understand why that question resonates so sharply in Winters, consider who these students are.
According to publicly available 2024–25 enrollment data, Winters High School’s student body is approximately 65 percent Hispanic or Latino, about 31 percent White and about 2 percent African American, with other groups representing very small percentages.
Winters is a farming community in Yolo County where many families work in agriculture, many households include mixed immigration statuses, and many have direct experience with federal enforcement policies through raids, detentions, deportations or the persistent anxiety that accompanies them.
For students in such a community, immigration policy is not abstract ideology or a talking point but a lived reality measured in whether a parent comes home at night, a relative is detained, family income disappears into the detention system or a younger sibling suddenly needs care after an older family member has been removed.
Many of these students — including those who are U.S. citizens — are intimately and directly impacted by what is happening in their community, and the suggestion that they should simply focus on school ignores the reality that the policies of the Trump administration have made that far more difficult.
These students have not been trained or recruited; they are responding to circumstances they are living through in real time.
It is telling that many online commenters asked why these students were protesting “at all,” as if high school students could have no authentic reason to care about immigration enforcement — an assumption that says far more about the commenter than the students and reflects the misguided belief that teenagers exist in a sealed civic bubble, insulated from public policy.
These are the students whose families have borne the brunt of the Trump administration’s immigration policies — policies that have led to raids, detentions, deportations and the constant uncertainty that follows — and it is hardly surprising that young people growing up amid that disruption would feel compelled to speak out about it.
Students do not live in abstraction but in families and communities, absorbing conversations around kitchen tables, witnessing fear when rumors of ICE activity circulate and seeing classmates disappear for weeks or months — and in a school that is roughly 65 percent Latino in a farming town, it is implausible to pretend these policies are distant.
Critics may argue that teenagers lack sophistication or are especially susceptible to influence, but even if that is true in some contexts, it does not follow that their grievances are manufactured, as adolescents are fully capable of recognizing when federal policy destabilizes their households and do not need professional organizers to notice the absence of a parent.
What makes the backlash especially troubling is how readily the discussion shifted away from immigration policy itself. Instead of engaging the substance of ICE enforcement — its costs, its goals, its impact on families — the focus moved to the behavior of the students and the spectacle of the counter-protest.
When Beth Bourne invoked “breast amputations” at a protest about ICE, she hijacked the students’ message, changed the subject and raised the emotional temperature around an issue that had nothing to do with the students’ stated purpose.
Adults frequently say they want young people to be engaged citizens, lament apathy and criticize youth who seem disconnected from civic life, yet when students organize around an issue that directly affects their community, the response often turns dismissive or hostile.
There is a kind of selective respectability at work: youth activism is often celebrated in hindsight when it aligns with mainstream consensus or can be comfortably historicized, but in real time — particularly on politically charged issues like immigration — the instinct is to question the legitimacy of the young.
Some of the loudest critics support the very enforcement policies now under protest, and that is their right in a democracy that accommodates sharp disagreement. But they cannot reasonably claim ignorance of the consequences, as those policies do not operate in a vacuum and reverberate through towns like Winters.
Moreover, by carrying a Trump/Vance sign into that space and then inflaming the moment further with unrelated shouting about “breast amputations,” Bourne was not merely expressing a view but deliberately rubbing those policies in the faces of students who are living with their effects.
If you support robust immigration enforcement, you should be prepared to confront the reality that it disrupts families — sometimes permanently — and, if you believe that tradeoff is justified, make that case openly, but do not pretend the disruption does not exist or belittle teenagers responding to what they have witnessed inside their own homes.
There is a broader civic lesson here: while the First Amendment protects speech on all sides — including both student protesters and counter-protesters — constitutional protection does not confer moral wisdom or insulate conduct from scrutiny.
When adults enter a charged environment involving minors and choose an antagonistic posture, they should expect that choice to be evaluated.
Much of the social media outrage appears driven less by genuine concern for children than by reflexive culture-war instincts, as the students’ protest was folded into a broader national struggle over identity, ideology and partisanship, causing the specific realities of Winters to disappear from view.
But context matters.
A school that is 65 percent Latino in a farming community is not an interchangeable stage for national political theater but a particular environment with distinct vulnerabilities, where students carry the weight of policies debated far away and know firsthand which classmates are afraid, which families are strained and which rumors of enforcement activity spread panic.
Critics who “do not walk in their shoes” may believe they are defending order or decorum.
Yet their indignation rings hollow when it ignores the structural forces that prompted the protest in the first place.
If we want people to move beyond reflex and outrage, it starts with empathy grounded in facts: Winters High School is approximately 65 percent Latino, many students come from farming families, many have directly experienced the effects of federal immigration enforcement, they are permitted under California law to participate in civic protests and a counter-protester likewise retains constitutional protections — but understanding who these students are and what they are living through must come first.
From there, we can have an argument about policy, tactics and tone.
We cannot have an honest argument if we refuse to acknowledge who these students are and what shaped their decision to act, and, before condemning them, critics should stop and confront a harder question: What would it look like to grow up in their position and live with the consequences of the very policies you defend?
Beth Bourne is entitled to advocate for her core concerns, but inserting herself into a volatile protest over immigration enforcement — with an issue unrelated to those concerns — only inflames tensions rather than advancing meaningful dialogue.
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No matter how it’s spun the bottom line is the students who took Beth’s property and threw objects at her are the one’s at fault. If there was no violence at the event we would hardly be talking about it. The students who protested peacefully did it right.
Keith, how would you react if someone shoved a Harris Walz sign into your nose?
Plenty of dirty fingerprints on this from all parties.
“Keith, how would you react if someone shoved a Harris Walz sign into your nose?”
Matt, do you have proof that Beth made any contact? From the video that I saw it didn’t appear that there was.
I see you didn’t respond to the throwing of objects at Beth. Why not Matt?
As I said, plenty of fingerprints. What was thrown fits into and is covered by that statement.
Your question back to me sidesteps the question I asked you. So I will ask it again. If someone shoved a Harris Walz sign into your face … in your face, not into your face … how would you react? Your nine inch by 12 inch face looking at an 18 inch by 24 inch piece of plastic … obstructing your view, and arguably violating your personal space.
Your reactions to similar virtual confrontations here on the Vanguard lead me to believe an action like that would anger you, and you are not a person who angers silently.
Also, i was responding to your comment. As yet I haven’t read David’s article.
Matt, I’m not going to waste my time with you this morning.
I’m just about out the door to go watch my granddaughter play in a girls only volleyball match.
Maybe Martin is available to play with you in the sandbox ?
Once again, David is “mansplaining” how a group he’s not part of “feels”.
Seems to me that these kind of protests have primarily arisen in white-majority communities, like Davis. Last time I checked, those two people who were killed by ICE agents were white.
But as far as illegal immigrants themselves are concerned – of course they aren’t supportive of ICE. Is that news to anyone?
Seems like the overall (racial aspect) of the argument falls apart when one examines the result of the last election, in regard to the significant inroads with the (American) Latino community. Just because someone is Latino doesn’t mean that they support illegal immigration.
The truth is that no one cares about their “own” race, and white people (for example) would also be concerned about an influx of illegal immigrants from Europe.
So rather than deal with the incentives that cause illegal immigration, folks like David support it (while industries such as farming exploit it). This goes for school districts as well, since they get PAID for each student regardless of status.
You don’t need a physical wall to stop illegal immigration; you simply need to remove the incentives. But unfortunately, a lot of self-interested AMERICAN interests are preventing it. And Trump isn’t doing much about that.
As a result, illegal immigration will continue to be an issue.
Needed a good laugh this morning
Enjoy your breakfast, since it probably includes products that were harvested by the people that American interests are taking advantage of – which you apparently support.
There is no way that illegal immigration is going to stop, when progressive dummies team up with self-interested entities that take advantage of the situation – even though they’re on opposite sides of every other issue.
Sort of like how progressive dummies have bought into the corporate YIMBY message.
Housing is yet another industry that’s been hijacked by self-interested employers using illegal immigrants.
Progressives = the new Reaganomics. (Or should I say “some” progressives.)
This piece wasn’t about national immigration theory, instead it was about a specific school in a specific community, where immigration enforcement is not an abstraction but part of students’ lived experience. You can disagree with their politics. You can support stricter enforcement. But, if you won’t deal with the specific students and the specific community at issue, you’re not engaging the piece — you’re hijacking it, just as Beth tried to hijack their protest.
I am “dealing with” the specific students and community in regard to my observation. You pretend that you represent them.
I’m stating that if they or their families are here illegally, THAT’s the underlying problem. I don’t go to other countries illegally, and start engaging in protests there. I’m pretty sure I’d end up in prison if I did so (maybe even killed in some countries).
Then again, those countries probably wouldn’t be trying to take advantage of my labor or presence in the first place. (This is where the REAL underlying problem exists.)
I’m not claiming to represent anyone. I’m describing the context those students are operating in. There’s a difference between speaking for someone and acknowledging the environment that shapes their decisions.
You’re reducing this to the assumption that the students involved are here illegally. Many are not. Many are U.S. citizens. Many have lawful status. Many simply live in mixed-status households. Many have large and extended families. Many people are impacted beyond the narrow category you’re describing.
Many simply live in mixed-status households.
Translation: Some of their family members are in the country illegally, as you and I already noted.
Some of these students were probably born in America, to parents that are in the country illegally.
Of course, no actual statistics are provided.
Where you and I apparently differ is that you support illegal immigration (and as a result expect “America” to accommodate it), while I’d suggest removing the incentives which cause it.
I am close to someone who is an immigrant to this country, but had to do so “legally”. Can’t even get their family members here for a limited-stay visit so far.
Meanwhile, these other mofos just walk across the border, and it’s suddenly America’s responsibility to accommodate them without question, without limitation, etc. But again, it’s the businesses/organizations which are creating the incentives.
As a side note, the person whom I mentioned above is a Trump supporter (but I don’t think it’s due to his stance on illegal immigration).
That person’s country of origin charges more to foreigners (e.g., to visit historic sites) than it does for its own citizens. They take one look at your skin color (and inability to speak the language), and figure it out pretty quickly.
I believe they charge foreigners more in other ways, as well.
They restrict foreign ownership of property, you can’t easily become a citizen, etc.
And yet, there aren’t protests in the street from anyone in the country illegally, there.
Though I probably shouldn’t have used the word “dummies”. (I’m trying a “new and improved” version of Ron on here, but that one slipped by.)
In any case, what we have here is “systemic illegal immigration”.
It’s never going to change, unless incentives are removed.
The Supreme Court specifically allowed federal agents to use race, language spoken, and accent as a basis for stopping and detaining individuals for possible immigration violations.
People of color are routinely being pulled over and having to prove their citizenship. These students don’t even have to have a family member caught up in this dragnet to feel direct impact. They can be subjected to interrogation and detention merely because of what they look and sound like.
My brother in law was showing us that they all walk around now with their birth certificates in case they get stopped by ICE. My brother in law is a 70 year old Black man who was born in this country and his kids are mixed race, all born in this country.
My next-door neighbor is a Latino family. Great neighbors, overall – and I ask them for help periodically (and offer it, as well). Pretty sure they’re here legally (though the wife can’t speak English that well).
The kid (who is now about 30) wanted to join the Highway Patrol at one time. He’s moved out of the family home at this point, but I’d actually suggest that he’d join ICE himself right now, if he’s interested.
In general, Latino/Hispanic (and/or people from Mexico) are not “progressives”. I’m more progressive than they are (for what that’s worth).
The black guy on the same street has since moved out, but he was key in regard to saving the park across the street – from the school district that tried to take a portion of it.
It’s not really about race – it’s about shared values/interests.
No one (in reality) cares about your skin color (other than mentally-ill lunatics), or those who were essentially “told” that they should hate other colors.